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العنوان
أعمال القلوب عند الإمام الطبري /
المؤلف
أرفيدة، حمزة أمحمد علي.
هيئة الاعداد
باحث / حمزة أمحمد علي أرفيدة
مشرف / السيد محمد عبدالرحمن
مناقش / عبد العال عبدالرحمن عبدالعال
مناقش / إبراهيم خليفة عبد اللطيف
الموضوع
الفقه الإسلامي - مذاهب. المؤرخون المسلمون - تراجم -
تاريخ النشر
2022.
عدد الصفحات
مصدر الكترونى (328 صفحة).
اللغة
العربية
الدرجة
الدكتوراه
التخصص
فلسفة
تاريخ الإجازة
1/1/2022
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم الفلسفة
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

from 328

from 328

المستخلص

The purpose for which God created creation is to worship Him alone, with no partner, as He, the Most High, said: And purifying their hearts and purifying them from what is attached to them of wrong perceptions about God, may God bless him and grant him peace, where they did not appreciate Him with the true value of Him. Ears by which they hear, for it is not the eyes that become blind, but the hearts that are in the breasts become blind ([Al-Hajj: 46], since all actions are based on what has settled in the heart of a correct conception of God  and from the sincerity of the heart, its piety, piety, and love for God.And the slavery for which the servants were created is divided into the heart, the tongue, and the limbs, and the most important of them is the slavery of the heart, which is greater than the slavery of the limbs, and more and more lasting, so it is obligatory at all times; That is why faith is always the duty of the heart, and Islam is the duty of the limbs at times.And if that is so, then the contemplator in the sources and resources of the Sharia will know that the actions of the limbs are linked to the actions of the hearts, and that they are useless without them, and that the actions of the hearts are more obligatory on the servant than the actions of the limbs. ! Therefore, the actions of the hearts are what preserve the servant of his religion and arm him against the volatility and change in his desires, and leaving them is not praiseworthy in any case; As they do not purify the heart and purify it, and it becomes straight except with these honorable deeds that bring the servant closer to his Lord and volunteer his limbs for him to worship Him and comply with His command. If this becomes clear, then let us know that the scholars, past and present, did not neglect this aspect, but rather they exerted their best efforts in reforming the nation and directing it with the guidance of the Qur’an and Sunnah. They wrote separate writings on this subject and deposited them in their books, and they enlightened the way for those after them, and those who had great efforts in clarifying the actions of the hearts, explaining their importance, and deciding their issues. And his speech - may God have mercy on him - on these issues is one of the strongest and clearest, and one of the best and most beautiful, as is his habit in other issues, and it is spread in his books and scattered in them, and in collecting them, arranging them, and linking them between them is a great benefit to highlight the effort of al-Tabari in the door first, and to remind something of the meanings of slavery and deeds. Secondly, heart.