الفهرس 
مقدمة
فَهرس اَلآيات اَلقرآنية اَلوارد ذَكرها فَي اَلبحثيوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
Allah has granted the Islamic nation with a group of scientists who served Islam in both its foundations and its branches. Those distinctive scientists have delved into explaining Islam as a religion and the Islamic regulations and Islamic jurisprudence from one generation to another. Moreover, those scientists, scholars and researchers take care of such religious sciences and detailed them in order to illuminate such sciences for the Muslim people and Muslim nations in the best and most sufficient possible way. Accordingly, the main objective of this study is to shed the light on the science of one of the most prominent Islamic religious scientists who is the Imam Abdel-Khalek Ibn Abdel-Wareth Al-Sirawy (died in 460 H.) the Maliki the Qirawany most particularly as he did not leave us with a book to collect his jurisprudent points of view. Moreover, the researcher chooses opinions and jurisprudent points of view of the Sirawy Imam concerning Jurisprudence of Individual Conditions (Jurisprudence of the Muslim Family). Thus, the researcher has collected such opinions and jurisprudent points of view from the Maliki jurisprudence through dividing and classifying them. Moreover, the researcher has overviewed and discussed them compare to the four other Islamic jurisprudent doctrines in addition to detailing and discussing proofs of each doctrine and choosing the best possible pint of view concerning each jurisprudent case.
This study includes four chapters: a preliminary chapter which is devoted for providing and explain some jurisprudent definitions, explaining and providing some information about the Maliki western doctrine, providing some information about the Imam Al-Sirawy. The second chapter is concerned with Fatwa of Imam Al-Sirawy concerning marriage contract and its conditions. The third chapter is devoted for Fatwa of Imam Al-Sirawy in relation to divorce. The fourth chapter is concerned with scrutinizing and investigating Fatwa of Imam Al-Sirawy concerning alimony, iddat (a period during which a widow or divorced woman may not remarry), tutelage (and taking care of children after a couple’s separation).
At the end of this study, the researcher has provided some findings reached and obtained from this research. Such findings could significantly refer to the wide and distinctive science and religious knowledge of the Imam Al-Sirawy as well as referring to his being detached from doctrinal bigotry. As the Imam Al-Sirawy finds an intact and sound religious evidence and deduction in one of the four jurisprudent doctrines, he accepts and supports this opinion, without regarding any claims of religious bigotry for one specific doctrine for just being belonged to this jurisprudent doctrine.