الفهرس 
المعبود سوكر ودوره في الديانة المصرية القديمةيوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
The study sheds light on an aspect of ancient Egyptian thought through the study of the god Sokar, the god of creation, death, fertility, land, and artisans. He is one of the gods who played an important role in the beliefs of ancient Egyptians, especially in their belief in the Other World.
Although the god Sokar is one of the oldest gods of Egypt, the mystery still surrounds many aspects of his character. He is the god of death in the other world. He also represents the underlying life and existence. According to Egyptian beliefs, he is present and present in the same death. With a sun disk or a human face, a wig, a crown made of ram horns, ostrich feathers and a solar disk, and Sokares, the first Sokar woman, first appeared in the rite of the modern state, sometimes expressed as a hino.
The study also deals with the hours devoted to the god Sokar in the books of the other world, the fourth and fifth hours in the book Imy - Duat, the book that shows us the impact of the ancient Egyptians thought of nature, the ancient Egyptian noted that the sun rises and disappear during the night and then reappear from New The next morning, and through the ancient Egyptian meditation of this phenomenon and other phenomena, the ancient Egyptian concluded that death is a transition to a new life in another world. The ancient Egyptian view of this life differed throughout the historical ages, In the ancient King dom we find Al-Ahram Texts where the king becomes a star of the polar stars, which was considered a symbol of permanence because it never falls in the skies of Egypt. Then the texts of the late pyramids spoke of the King’s companionship with the Sunbeam (Ra) during his daily journey across the sky. The great importance of the sun doctrine, and the ancient Egyptians did not worry about all this contradiction, because their faith was able to accept the ideas of the union of the King or the God with multiple objects at the same time, in spite of the diversity of these perceptions and their differences, they agree on one thing, the old Egyptian belief in this Reborn and immortality for the king. As for the ordinary people in the Old Kingdom, the Texts of Ahram was prepared specifically for kings. What the average person wants is to continue life after death and to live a life like that in his life, In the Middle Kingdom, after the extensive use of Al-Ahram and its writing on the Texts of the coffins, it became a guarantee for the deceased to enjoy immortal life after his death, such as the life of the kings in Al-Ahram Texts. In the New King dom, after the book of the dead and the trial of the deceased, The good that proves his innocence and the fate of the guilty person who is found guilty and who believe that the other world is in the West, This is why their tombs were located on the west bank of the river. We often derive our information about the Egyptians’ concept of the other world from their writings, known as the Books of the Underworld or Books of the Other World. These texts are meant to protect the deceased and achieve eternity and immortality by enabling him to Accompanied by the sun god in his journey, and help him overcome all the difficulties and obstacles that the ancient Egyptian imagined in the imagination.
The study consists of an introduction, three chapters and a conclusion, and it is as follows:
Chapter 1: The God of Sokar and his Role in the ancient Egyptian religion
It deals with the god Sokar and the forms of writing his name, the main center for worship, the forms he took, the boats allocated to him, the Eid and the religious purpose of that feast, and its relationship with other worshipers.
One of the most important results of this chapter: that the name of Saqqara is derived from the name of the God Sokar, and that the god Sucre of the idolatry dominates the Kingdom of the dead, and that the boat dedicated to the god Sokar was distinguished from the remaining boats, and that the god Sokar has been associated with the desert indirectly, The most important holidays held in Egypt through the ages.
Chapter 2: Sources and the fourth hour in the book of Imy-Duat
The sources of the fourth and fifth hours are discussed in the book of Imy-Duat, through the royal tombs and tombs of individuals, coffins and papyri, followed by the accompanying text of the fourth hour and then explain its scenes, followed by the accompanying text of the fifth hour and the accompanying text.
One of the most important results of this chapter: that the Book of Imy-Duat was recorded on the walls of the burial chamber during the age of the eighteenth, and then change in the families of the nineteenth, where it is recorded on the walls of the corridors and the various chefs, that the area through the boat Ra during the fourth and fifth hours Is completely different from the rest of the areas of the Book of Imy-Duat, it is a barren desert covered by huge scary snakes of various shapes.
Chapter Three: The hours corresponding to Sokar’s hours in the Book of Gates
It deals with the five o’clock in the book of Imy-Duat, and the accompanying text followed by a description of its scenes.
One of the most important results of this chapter is: The fifth hour is an extension of the fourth hour, and that the God Ra upon arrival to his secret service in the West takes care of the order of those present by issuing orders and hearing his voice without being able to see him.
Conclusion (Study Results)
• Included the most important findings reached by the researcher through the study of the subject and the most important:
• Sokar has been named the Lord of the Re staw since the Middle Kingdom, and his role in the underworld is not only in the best interest of the deceased but is sometimes described as the ejection of the spirit away and feeding on the bowels of the dead.
• The inscription of the temple of the city of Habu is the main source that spoke extensively about the feast of Sokar.
• Sokar is connected to the fourth and fifth hours of the book, whose nature is different from the rest of the hours, as they are barren desert full of snakes, and because of the absence of the river, the boat turns into a huge snake with two heads fire to light the road, and the snake is characterized by ease of movement on the sand.
• The fourth and fifth hours are the most dangerous night hours.
• The doors of the fourth hour took the names of knives to protect the God and the deceased.
• The first appearance of pulling a ra-rope boat in the Book of Imy-Duat was in the middle of the fourth hour.
• The fifth hour is an extension of the fourth hour.
• Ra’s companionship at the fifth hour is unchanged.
• The fourth and fifth hours, even though they are called Sokar’s Inferno, are free of scenes of punishment for the guilty except for some symbolic views.
• A boat that changes its shape from hour to hour according to the nature of the area it passes through, then returns to its normal shape.
• Sokar’s hell in the foot was twelve full hours, but was abbreviated in the book of Imy-Duat in just two hours.
•The three rows of the fifth hour are not consecutive sections, but three scenes for the same way.
The study also included the following annexes:
List of Figures.
Bibliography