الفهرس 
مصنفات أبي الوفا التفتازانييوجد فقط 14 صفحة متاحة للعرض العام
المستخلص
This thesis deals with research and study (Abu Al-Wafa Al-Ghunaimi Al-Taftazani and his Theosophy Thought), whereas Professor Abu Al-Wafa Al-Ghunaimi Al-Taftazani is a pioneer of the twentieth century in our contemporary Egypt, and he represents a unique personality among his generation of scholars, where he was one of the few in the history of world Arab thought that truly lived his life as a Sofia thinker, venerable Shaykh, former Vice President of Cairo University, distinguished university professor, ascetic despite his richness, he was rightly enlightened Sufi, enlightened in his study ... enlightened in his education and learning .. enlightened in teaching ... enlightened in linking Sufism always with ethics ... enlightened in linking Sufism always with psychology ... enlightened in associating Sufism with the culture and behavior of society ... in his constant criticism of the negative phenomena in contemporary society, including the overzealous of Sufis and the owners of the Sufi Methods.
The image of Islamic Sufism presented by this enlightened Sufi one of the intellectual tributaries that provided readers and researchers with knowledge and ethical gems derived legitimacy from the Holy Quran and Sunnah and the biography of the Companions (may Allah be pleased with them), and has a special cognitive style, linking knowledge to a direct experience based on behavior and will, adopting taste and introspection as a method of interpreting phenomena.
Therefore, this research comes to highlight two main axes that define the general framework through which the truth of the Islamic Sufi trend can be revealed to our great professor and his role in changing the cultural and social path of the nation, First: The religious basis and the behavioral attenuation from which the mystic starts in his spiritual experience represented in the Quran and Sunnah and the words and deeds of the Companions (may Allah be pleased with them),
Second: The richness of Sufi knowledge and its beauty, where Abu Al-Wafa Al-Taftazani paints a path of knowledge based on human action and will which rises the spirit of man to the highest degree of moral perfection, reflecting the image of the human as God’s caliphs on earth and bearer of God’s trust.
The reasons for choosing the subject:
- The definition of the character of a man who is one of the pioneers of Sufism in the twentieth century, and a rich source of psychological, moral and spiritual studies that are indispensable for researchers, where for more than twenty-five years, he has been the most important researcher of Islamic Sufism in Egypt, since the death of Abi Al-Ola Afifi in October 1966, and Mohamed Mostafa Muthlami in February 1969. He calls for the unification and confirmation of the relationship between Sufism, philosophy, religion and modern scientific thought, also, he emphasizes the need to purify the Sufi heritage from illusions, legends and superstitions that have entered it.
- To benefit from his serious attempts at authorizing and rooting for the Sufi Muslims to the renaissance of Sufi thought in general and not only in Egypt.
- To clarify that Abu Al-Wafa Al-Taftazani combines a spiritual moral Sufism stems from the adoption of the Sunni trend in Sufism related to a comprehensive conception of the sciences of Islamic religious law along with deep thorough research. This tendency was reflected in his satisfaction, his true Islamic behavior, which he committed to in public life, and because he embodied the Sufism of its theoretical and scientific aspects, and because he was a pious, ascetic, a knower of God (Arif), also, he was an examiner, investigator, verifier, example, model and a living reality of Islamic morality.
The objectives of the study:
- The aim of this research is to shed light on the thought of Abu Al-Wafa Al-Taftazani, the Sufi, and his contribution of various works in Islamic philosophy, Sufism and ethics, where the scientific production of Dr. Abu Al-Wafa Al- Taftazani is varied in dealing with history and texts of the philosophy. He published a collection of researches and articles, and published many books and works in his main fields of specialization (Sufism and Philosophy), as well as many lectures and public seminars in which he participated in various religious and scientific bodies.
- Introducing Prof. Dr. Abu Al-Wafa Al- Taftazani and revealing aspects of his personality, and highlighting his role as a personality that has a great place in the Egyptian society in particular, and the Arab society in general, as a Sufi scientist, academic professor, vice president of Cairo University, Sheikh of Sufi sheikhs and member of the Shura Council.
- To identify his writings and analyze his texts from the reality of his studies and his writings, which were available to the researcher, and these writings are mostly in Islamic Sufism, some of which are in different branches of Islamic philosophy, most of which are dominated by study, few of which are dominated by investigation, and written in several languages, Arabic and foreign, and they are in their entirety the scientific effort of Dr. Abu Al-Wafa Al- Taftazani.
The Study Approach:
In light of the nature of the study, the researcher used several approaches, as follows:
1- Historical Approach: This method was used to trace the origin of the subject matter of the study and to summarize all of his writings and sources of study.
2- Analytical Approach: The researcher used this method in analyzing the texts of Dr. Abu Al-Wafa Al- Taftazani in order to understand and present them and to find out the details of his Sufi doctrine.
3- Comparative Approach: It was used to compare the ideas of Abu Al-Wafa Al-Taftazani to other ideas of the Sufis, and to know the extent of his influence on others.
4- Critical Approach: It was used to assess the his opinion whenever necessary.
The Study Problem:
The problem of this research is focused on a number of questions raised by the nature of the subject and can be summarized as follows:
- How were the stages of the life of Abu Al-Wafa Al-Taftazani, from being a student of the Gonaimiya Sufi Method until he became the Sheikh of the Sufi sheikhs and Vice-President of Cairo University?
- What is the role of Abu Al-Wafa Al-Taftazani in preserving the Islamic identity by linking it to the truth and the Shari’a, as the Sheikh of the sheikhs of the Sufi methods? How he was successful in it In reality?
- How did Abu Al-Wafa Al-Taftazani work to formulate a new Egyptian culture that meets our intellectual and spiritual needs in the face of the challenges of the times? Was Abu Al-Wafa Al-Taftazani, -may God have mercy upon him- succeeded in actually achieving tangible and satisfactory results within Egyptian society through what he called for?
The Study Plan:
The thesis contains seven chapters, with an introduction, a conclusion, and various indexes, as follows:
Chapter One: Biography of Abu Al-Wafa Al-Taftazani
It is divided into five topics as follows:
The first topic: His own environment: his name, his birth, and his family.
The second topic: Its general environment
The third topic: His studies and his professors
The fourth topic: His students
The fifth topic: His personal characteristics and the positions he has held.
The sixth topic: His scientific status and his death.
Chapter Two: The Workbooks of Abu Al-Wafa Al-Taftazani.
It is divided into two topics as follows:
The first topic: The Workbooks are arranged chronologically
The second topic: The Workbooks are arranged by subject.
Chapter Three: The Sufi direction in the studies of Abu Al-Wafa Al-Taftazani
It is divided into four topics as follows:
The first topic: The concept of Sufism
The second topic: The characteristics of mysticism
The third topic: The relationship of Sufism with philosophy, science and ethics.
The fourth topic: Sources of Islamic Sufism.
Chapter Four: The Psychology of Sufism
It is divided into four topics as follows:
The first topic: The Sufi Psychological predisposition.
The second topic: The Nature of Sufi Passion
The third topic: The necessity of supervising by the Sheikh on the disciple.
The fourth topic: The psychological resistance.
Chapter Five: Abu Al-Wafa Al-Taftazani’s vision of the shrines and situations.
It is divided into two topics as follows:
The first topic: The shrines
The second topic: The situations
The third topic: The science of the in essence and the appearance.
Chapter 6: The Sufi knowledge of Abu Al-Wafa Al-Taftazani, (Its Performance, methodology, object and purpose)
It is divided into four topics as follows:
The first topic: The tool of knowledge for Sufism.
The second topic: The method of disclosure in Sufism and the nature of this approach.
The third topic: The subject of Sufism knowledge.
The fourth topic: The purpose of verifying the Sufi knowledge.
Chapter Seven: The role of Sufism and its impact on society.
It is divided into four topics as follows:
The first topic: Sufism and life.
The second topic: The religious values and their role in the progress of society.
The third topic: The criteria of Abu Al-Wafa Al-Taftazani for the method of the propagation of the Sufism.
The fourth topic: The role of Sufi methods in social life.
Conclusion of the study:
Included monitoring of the most important results reached. The research was supported by a list of sources and references, an index for verses, an index for the Traditions of the Prophet, an index of terms and definitions, an index of proper nouns, and another index for cities and countries, and a final index for topics.