الفهرس 
المقدمةيوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
The study adopted the descriptive approach, and the study yielded many important results, among them: that popular medicine in the countries of the Maghreb during the era of the Almohads and Mariners was of importance and interest from the common people of the Maghreb, despite its distance from science and its proximity to superstition and magic, the continuation of popular beliefs about The disease in Morocco goes back to the emergence and the prevailing social values in the western and eastern social milieu, which have a great role in establishing the belief in the importance of traditional treatment in the treatment of diseases of an organic and psychological nature on the one hand, and looking at it as an art of treatment and medicine on the other hand, Based on that, the belief prevailed in the difficulty of discontinuing the popular treatment that is used by most of the social strata in Morocco, so religion and science responded together and understood its existence and coexisted with it, and this is in the light of a society in which reason and superstition walked side by side in their vision of the universe and their interpretation of human health. The study also highlighted that treatment with herbs and supplications and relying on superstitious thought as forms of popular treatment is in itself an ancient human activity and has maintained its continuity until now. Folk therapy completes the task of science when it is unable to find explanations for the health problems facing the person who considers his resort to Popular therapy is a search for the hope that it offers and lacks in modern medicine. The study showed that popular treatment is more widespread and widely circulated by the public or the poor, due to its low cost compared to treatment by doctors, which was one of the reasons for the public’s abandonment of visiting doctors and hospitalization with pharmaceutical drugs. The study also showed that the phenomenon of visiting shrines and righteous saints is considered a popular therapeutic practice for psychological and mental illnesses, as it contributes to containing this type of disease, but it does not lead to the healing of patients in general, and the majority of the public class are those who believed in a spiritual belief in the effectiveness of folk medicine as they were brought up. In the midst of believing and practicing these healing rituals, the people of Morocco generally believed that the disease disappeared as soon as the patient obtained the consent of the saint, and therefore people wanted more to get close to the saints, and the demand for this type of treatment was not limited to the poor social strata. Going beyond the middle and rich classes, and believing in it aspires to educated groups characterized by culture and sophistication. As for the princes, they paid attention to general medicine based on knowledge and experience, took care of medicine and doctors and encouraged them to come to the countries of the Maghreb and encouraged medical studies and organized the medical profession, but the authority did not tolerate the sect that works with witchcraft and sorcery as they criticized them and did not turn to them, but with Widespread ignorance The people rallied around the saints, the righteous, the charlatans, and the priests, because they were waiting for them to be saved and to escape from the diseases that were over them. The general observation is that the countries of the Maghreb did not differ from the countries of the Levant with regard to the profession of folk medicine. We note that they resorted to many methods and methods of treatment and treatment, so they used folk methods inspired by experience and inherited traditions in addition to the prophetic medicine, and this showed a difference in practices and treatment methods.