الفهرس 
الإطار النظري .يوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
• Abstract
• This study is part of what specialists in the philosophy of science call ”interdisciplinary research” or ”inter-studies”. It is an area of human science that is both very important and complex; it is subject to scientific conditions of at least two different sciences, and perhaps even more. Through which it is possible to benefit from the convergence or methodological convergence that can establish what is called in this study «the science of political folklore». Which is a cognitive addition if the study of folklore as one of the non-traditional vessels carrying Arab political awareness.
• Sources of study
• First: The story of Haj Abdel-Aal Abdel-Hamid Saloma (oral story)
• Second: the edition of Zeer Salem
• Third: the edition of Aly Al-Zaibaq
• importance of study
• The new angle of view offered by such non-traditional vessels to study popular awareness of the political and social systems is an indication that Arab studies have largely neglected those directly concerned with the outcomes of the popular lesson and the first source of raw material that fills these non-traditional vessels. Such a study is an attempt to participate in the rehabilitation of these sources of knowledge that indicate the nature of Arab consciousness in the political and social dimensions.
• The researcher could not find significant differences in the angle of the lesson as I said, both paths express a single society and have a very close conceptual structure, This resemblance - rather than congruence - was a great 3
• embarrassment to the researcher all the time, and I could not decipher it only when studying the historical and geographical dimensions of the two tracks, which he pointed to:
• First, the two siras start from a historical event that is not fully agreed upon, either in relation to the war of Al-Basous (sira of Al-Zir Salem) or Ali Al-Zaybq (sira of Ali Al-Zibaq), neither in terms of events nor dates, nor even in the nature and affiliation of the actors. I mean the historical level. This historical confusion in the two siras may be a typical case for the use of popular creativity with them and the construction of a sira.
• Second, if we adopt the last dates available in the two siras, we have historical accounts moving in the Arab society and argue since the ninth century AH, and the texts and novels of popular literature since almost this date. In other words, these two narratives continued in the Arab conscience in interaction with him when he experienced his crises about seven centuries ago.
• Thirdly, such literary accounts have been completed almost 200 years ago and have been printed in the last century or so, according to the researcher, or frozen, according to Dr. Ahmed Shams El-Din El-Hajjaji.
• Fourth, the most important observation is that these two passages, which were printed together for almost a century, appear to have been printed from oral narratives, which are the same period. This makes the objective conditions - both political and social - of the narrative, writing and printing of the two tracks. . This again proves the extent to which the history of the novel / blogging / literature affects the novel, much more than the actual event of the novel.
• Perhaps in the field novel collected by the researcher from Fayoum governorate in 2005, the biography of the writer Salem, confirms the researcher’s 4
• view of the predominance of the history of codification, not only in the expression of structures governing society, as in the case of the texts printed on the study, In the novel Fayyum referred to; Valzir Salem in this novel has a yeast in Fayoum (the center of the province), and the world of biography in which the craft carpenter, and where the legends (known to the extent of interconnection between Fayoum and Swaqi), as the king of Beirut in the biography printed, Farm in the novel Haj Abdul Hamid from Fayoum, (a farmer from M. Clunk drowning in Fayoum, which is known for a wide area of large private and Balat spread before 1952 farms, especially in the villages of «brave», and «Prince», and «Prince Goan», etc.).
• The above indicates that the researcher is going to confirm the difference / change / evolution, found himself proves the similarities and similarities.
• However, these fundamental changes were not prevented from important differences at times, and perhaps the difference was found when looking at the two tracks according to Michel Foucault’s ”cognitive fossils”.
• Although there is little difference between the two siras, there is stability in many values, beliefs and social customs, most notably the habit of revenge, the Egyptian and Arab tradition rooted in rural communities, which also spread in Upper Egypt.
• Study questions
• This study presents a central question:
• How do Arab societies deal with the ruling authorities of society in general, whether they are political or social?
• And about this great question arises sub-questions, the most important: 5
• - To what extent can the biography of Zir Salem and Sir Ali Zaybak reflect the Arab societies with their different systems?
• - To what extent did the two siras express the political and social structure? A question that is consistent with the previous degree of scientific safety of the sources on which the study depends on reaching results.
• Methodological Framework
• The problem of such studies lies in this vast diversity of nature. While the source material considered as literature can be viewed, it can also be viewed as political, social and historical as well as by folklore.
• This diversity, which was expressed by the researcher at the beginning of the presentation, leads to a study that attracts specialization, leads in part to the need to use a specific scientific approach, while benefiting from a variety of methodological procedures so that the source material can be questioned by this richness.
• Perhaps this methodological problem is what led to the methodological reassurance to cultural reading according to the Cultural Criticism method, as it is the most systematic readings to accommodate the political, social, historical, literary and folkloric all. The researcher also needed different methodological tools for the possibility of dealing with a different source material, or - which is the opinion of the student - to rely on flexible methodological tools through which to study a different source material such as the biography of Zir Salem and Sir Ali al-Zibaq.
• In addition to the above, there are a number of important methodological measures that will be used in the study. The most important of these are the need 6
• for these non-traditional vessels to possess systematic procedures that belong to folklore, especially folk literature and sometimes sociology. The sounding of these materials or resources also requires systematic tools of literary criticism, especially the so-called ”cultural criticism”.
• finally:
• If I am good, praise be to God