الفهرس 
شكريوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
Aim of Thesis: The aim of the thesis is to define Sheikh Ganguhy and
highlight his efforts in jurisprudence and principles.
Stage of Thesis: master’s Thesis in Islamic Jurisprudence.
Planning of Thesis: The thesis’ schema is divided into preface, four
chapters and conclusion.
Preface: I have noted in the preface the importance of the subject, the
reasons for choosing this subject, curriculum research, plan research,
and difficulties in research.
First Chapter: I have made the definition of the ”era of Sheikh
Ganguhy politically, religiously, scientifically, and culturally. I have
talked on the conditions of the Indian subcontinent by the political,
economic, and cultural, where English occupation managed to extend its
influence on India, the dissemination of sedition and corruption among
Muslims and Hindu people, as I have also talked on the resistance and
protest of the scholars and kings to expel the English from India, and
the role of Ganguhy in it.
Second Chapter: I have made definition of Sheikh Ganguhy as his
name, nickname, parentage, birthday, growth, qualities, and virtues,
jihad, affliction, imprison, and his quest for science and travels, his
teachers and his students, with a statement of his scientific position, and
his scientific written and effects, and his death.
Third Chapter: The contribution of Rashid Ahmad-Al Ghanguhy to
the Islamic Jurisprudence and its Principles. It includes introductory
chapter about three headings, as for the introductory chapter: It deals
with the importance of the Islamic Jurisprudence and its principles as
stated by Sheikh Al-Ghanguhy.
First Heading: Al-Ghanguhy contributions to the legislative
sources. The researcher spoke about position of Al-Ghanguhy
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concerning taking Qur’an, Sunnah, the consensus agreement, analogy as
well as the position of the Companions (pbut). The traditional Customs
Al-Isthsan as proofs. In addition to mentioning practically issues.
Second Heading: The researcher gave examples of the Usuli
Selections of Ghanguhy with a comparative studies in some issues as if
the trustworthy narrator adds something, is it accepted or not? Is the
general proof decisive evidence or speculative one? Is The Imperative
figure indicate obligation or otherwise?
Third Heading: Al-Ghanguhy position of taking the Fighi
maxims as proof in which the researcher takes meaning of the Fighi
maxims, linguistically and technically the difference between the legal
maxims and the Usuli maxims in which he mentioned some practically
examples quoted from the previously quotes from Al-Ghanughy.
Fourth Chapter: The Efforts of Sheikh Rashid Ahmed Ganguhy in
jurisprudence. It includes Three Headings. In the First Heading: I
have stated the definition of the Hanafi school as language terminology
with showing statement of historical roots of Hanafi school, and how
spread this doctrine in the Indian subcontinent. And the Second
Heading: in which I have talked about the doctrine of Sheikh Ganguhy
and his position in it and his preference and commitment with it, but
that was mild where unlikely of The Hanafi school without evidence,
and I have explained it with mentioning some of his jurisprudence and
fundamental choices. And the Third Heading: I have specified by
mentioning some models of Ganguhy’s jurisprudential choices from
various doors of jurisprudence, as worship, transactions, and the
provisions of the family, hudud and penalties, including: not hatred of
prayer before the establishment of Maghrib prayer, receiving money on
teaching of the Qur’an and necessity of religious sciences and to judge
on who marries his father’s wife- step mother.
And The Conclusion: I have written in it of the most important
scientific results reached by the search in this topic, such as: the Sheikh
Ganguny was one of the scientists, scholars and investigators, and has
contributed to spread of the Hanafi School in the Indian subcontinent,
known for his time as sincere and chastity construct, chivalry, and
firmness in religion.
And Holy Qur’an is the first source of legitimacy to the Ganguhy, but
this is the source of sources, because the other sources, that I knew their
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authenticity from the Qur’an that shows it, and the rules fundamentalism
jurisprudential and fundamental rules have superpower to Ganguhy as
he supplies by judging and giving evidence with them much more, we’ll
find out them scattered in his books.
My Advice:
• To establish special center to collect Indian scholars books with
reformulating them so that the nation can get benefit from them.
• To call for implementing the books written by Ganguhy and print
them so the books will come out in a good shape in which will be
much more benefits for the students.
This, and every praise for Allah, the Lord of the worlds, and God’s
blessings be upon the Prophet Muhammad, and his family and
companion.